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英語經(jīng)典美文

時間:2024-07-19 10:03:53 秀雯 經(jīng)典美文 我要投稿

(熱門)英語經(jīng)典美文20篇

  在學習、工作乃至生活中,大家或多或少都接觸過美文吧?在各種競爭日益激烈的今天,在網(wǎng)絡中,很多人都會喜歡一些比較傷感的美文,人們通過閱覽這種文章來對自己的心情進行調解,以此為一種精神上的寄托。那么,你會寫美文嗎?以下是小編幫大家整理的(熱門)英語經(jīng)典美文,希望對大家有所幫助。

(熱門)英語經(jīng)典美文20篇

  英語經(jīng)典美文 1

  She left her shoes: she took everything else--her toothbrush, her clothes, and even that stupid little silver vase on the table we kept candy in. Just dumped it out on the table and took the vase. The tiny apartment we shared seemed different now:her stuff was gone. It wasnt much really, although now the room seemed like a jigsaw puzzle with a few pieces missing incomplete. The closet seemed empty too most of it was her stuff anyway. But there they were at the bottom, piled up like they usually were ,every single one of them,Why did she leave her shoes?She could have forgotten them, I knew too well that she took great pride in her shoe collection, but there they still were, right down to her favorite pair of sandals.They were black with a design etched into the wide band that stretched across the top of them,the soles scuffed and worn,a delicate imprint of where her toes rested was visible in the soft fabr.

  It seemed funny to me she walkcd out of my life without her shoes. Is that irony or am thinking of something else? In a way I was glad they were still here, she would have to come back for them, right?I mean how could she go on with the rest of her life without her shoes? But shes not coming back,I know she isnt. she would rather walk barefoot over glass than have to see me all of her shoes! All of them. every sneaker, boot and sandal, every high heel and clog, every flip-Ilop.What do I do? Do I leave them here or bag them up and throw thorn in the a trash? Do I look at them every morning when I get dressed and wonder by she left them? She knew it" she knows what she"s doing. I cant throw them out for fear she may return for them today. I cant be rid of myself of her completely with all her shoes still in my life, cant dispose of them or the person that walked in them.

  Her shoes left deep foot print up my heart, and I cant sweep it away.All I can do is stare at them and wonder, stare at their laces and straps, their buttons and tread.They still connect me to her though, in come distant bizarre way.I cant remember the good times we had,which pair she was wearing at that moment in time.They are hers and no one elses.She wore down the heels,and she scuffed their sides, its her fragile footpaint imbedded on the insole .I sit on the floor next to them and wonder how many places had she gone while wearing,these shots, how many miles had she walked in them, which pair was she wearing when she decided to leave me? I pick up a high heel she often wore and absently smell it.I dont think it is disgusting.Its just the last tangible link I have to her, the last bit of reality I have of her. She left her shoes; she took everything else except her shots.They remain at the bottom of my closet, a shrine to her memory.

  英語經(jīng)典美文 2

  Life in the world, who can not know yourself? An old song sings well, "friend and friend, have you ever remembered me?" If you are suffering from misfortune, please tell me. " A friend can feel dependent on your helplessness. It can help you to feel sorrow when you are most miserable. A friend is such a person. Do you have a bosom friend?

  My popularity is pretty good. The so-called "friends" pile up, but there are not many of them, but they are not. Jiang Dan, a girl in my neighborhood, is my real confidant.

  She has thick eyebrows, bright eyes, not tall but slender. When we are in the same primary school, we can say that it is inseparable. The entrance to the middle school is separated, but on the holiday, we stick together like a plaster. A lot of things have happened to me and her.

  Remember that autumn, my father went to the field trip, mom and a temporary home to work overtime, I am the only one person, perhaps is a ghost story to see more, feel the house ghosts, the wind blew out of the trees rustling, I heard is frightened. Has more than seven points, I am afraid, then try holding the psychological to call Dan Jiang, she sought the consent of the parents, with the fastest speed and rushed to my house, he asked me not to eat dinner at home, advised me not to be afraid of such problems, and chat with me homework. Then she came back too late, and she slept in my house all night, and that night her every detail really touched me for a while.

  Recently, because of some of my trivial things, we were unpleasant. At the beginning, no one would like to talk to anyone, but I realized for a few days that, because my mistake might lose this good friend, I sincerely apologized to her, or she magnanimous, immediately forgave me.

  I have experienced a lot of bitterness and joy with Jiang Dan, I like her, she is my intimate friend!

  英語經(jīng)典美文 3

  Why is setting goals important? Because goals can help you do, be, and experience everything you want in life. Instead of just letting life happen to you, goals allow you to make your life happen.

  Successful people imagine how their life should be and set lots of goals. By setting goals you are taking control of your life. It"s like having a map to show you where you want to go. Think of it this way. There are two drivers. One has a destination in mind which can be found on a map. She can drive straight there without any wasted time of wrong turns. The other driver has no goal, or destination or map. She starts off at the same time from the same place as the first driver, but she driver aimlessly around, never getting anywhere, just using up gas. Which driver do you want to be?

  Winners in life set goals and follow through on them. They decide what they want in life and then get there by making plans and setting goals. Unsuccessful people just let life happen by accident. Goals aren"t difficult to set and they aren"t difficult to reach. It"s up to you to find out what you goals really are. You are the one who must decide what to achieve and in what direction to aim your life.

  Research tells us that when we write a goal down we are more likely to achieve it. Written goals can be reviewed regularly, and have more power. Like a contract with yourself, they are harder to neglect or forget. Also when you write your goals in a particular way you are able to make yourself continuously aware of situations that will bring you nearer to your goal.

  英語經(jīng)典美文 4

  John Blanchard stood up from the bench, straightened his Army uniform, and studied the crowd of people making their way1 through Grand Central Station2.

  He looked for the girl whose heart he knew, but whose face he didn t, the girl with the rose. His interest in her had begun 12 months before in a Florida library. Taking a book off the shelf he found himself absorbed3, not by the words of the book, but by the notes penciled in the margin4. The soft handwriting showed a thoughtful soul and insightful5 mind.

  In the front of the book, he discovered the previous6 owner s name, Miss Hollis Maynell. With time and effort he found her exact address. She lived in New York City. He wrote her a letter introducing himself and inviting her to write him. The next day he was shipped to another country for service in World War II.

  During the next year and one month the two grew to know each other through the mail. Each letter was a seed falling on a fertile7 heart. A love began to develop. Blanchard requested a photograph, but she refused. She explained: “If your feeling for me has any reality, any honest basis, what I look like won t matter. Suppose I m beautiful I d always be worried by the feeling that you had been taking a chance on just that, and that kind of love would make me sick. Suppose I m plain 8(and you must admit that this is more likely). Then I would always fear that you were going on writing to me only because you were lonely and had no one else. No, don t ask for my picture. When you come to New York, you shall see me and then you shall make your own decision. Remember, both of us are free to stop or to go on after that—whichever we choose... ”

  英語經(jīng)典美文 5

  I feel very presumptuous and uncomfortable about trying to explain out loud the things Ibelieve in. But I do think that all human problems are in some way related to each other, soperhaps if people compare their experiences they may discover something in common in huntingthe answers.

  I am a very fortunate man for I lead a full and what is for me a happy life. I say this eventhough I happen to have had, in the course of it, a couple of severe personal blows.

  My first wife collapsed and died one day while she and I were ice skating, after eighteen years ofa most happy existence together. My only son, a sergeant in the army combat engineers, waskilled in Italy in the last war. Nevertheless, these tragedies did not throw me completely and Ihave been able to fill my life anew with happiness.

  I do not mean to sound calloused. Those blows hurt me deeply. I guess that two basicallyimportant things helped me most to recover. One is the fact that I have come to see life as agamble. The other is a belief in what some people call the hereafter. I try to live fully so thatwhen and if my luck changes there will be little room for regret or recrimination over time lost ormisspent. My belief in the hereafter is wrapped in the intangible but stubborn thoughts of alayman. Very likely I would get lost in trying to describe or defend, by cold logic, my belief inGod but nobody could argue me out of it.

  I have come to believe that I owe life as much as it owes me, and I suppose that explains thisfine satisfaction I get out of endeavoring to do a job to the best of what ability I have, and outof helping somebody else.

  As a kid I used to ride a rake in the hayfields. I got a tremendous kick out of trying to sweepevery field clean as a whistle. Here I made a surprising and happy discovery: that there couldbe actual enjoyment in the exercise of thoroughness and responsibility, and that duty didn’thave to be a drudge.

  I don’t know exactly why, but I like to do things for other people. Not only familyresponsibilities, work on a hospital board, and various church organizations but also the mostinconsequential things that might hardly seem worth the time. My office happens to be onIndependence Square and now and then I have occasion to direct a tourist to the Liberty Bell orfill him in on a little of the history of Philadelphia. The tourist doesn’t seem to mind and it makesme feel good. I’m afraid I’m not very profound. I have tried to comprehend why somethingso simple and so sound as the Golden Rule is so often forgotten or held in disrepute. I canonly say—and I say this quite selfishly—that I have found it a good investment. It has paid me avery high return, undoubtedly more than I deserve.

  英語經(jīng)典美文 6

  What I believe, what I value most, is transitoriness.

  But is not transitoriness - the perishableness of life - something very sad? No! It is the verysoul of existence. It imparts value, dignity, interest to life. Transitoriness creates time - and"time is the essence." Potentially at least, time is the supreme, most useful gift.

  Time is related to - yes, identical with - everything creative and active, every process towarda higher goal.

  Without transitoriness, without beginning or end, birth or death, there is no time, either.Timelessness - in the sense of time never ending, never beginning - is a stagnant nothing. It isabsolutely uninteresting.

  Life is possessed by tremendous tenacity. Even so its presence remains conditional, and asit had a beginning, so it will have an end. I believe that life, just for this reason, is exceedinglyenhanced in value, in charm.

  One of the most important characteristics distinguishing man from all other forms of nature ishis knowledge of transitoriness, of beginning and end, and therefore of the gift of time.

  In man transitory life attains its peak of animation, of soul power, so to speak. This does notmean alone would have a soul. Soul quality pervades all beings. But mans soul is most awakein his knowledge of the interchangeability of the term "existence" and "transitoriness".

  To man time is given like a piece of land, as it were, entrusted to him for faithful tilling; a spacein which to strive incessantly, achieve self-realization, more onward and upward. Yes, with theaid of time, man becomes capable of wresting the immortal from the mortal.

  Deep down, I believe - and deem such belief natural to every human soul - that in the universityprime significance must be attributed to this earth of ours. Deep down I believe that creation ofthe universe out of nothingness and of life out of inorganic state ultimately aimed at thecreation of man. I believe that man is meant as a great experiment whose possible failure ofmans own guilt would be paramount to the failure of creation itself.

  Whether this belief be true or not, man would be well advised if he behaved as though it were.

  英語經(jīng)典美文 7

  Part car, part jet fighter, part spaceship, Bloodhound SSC aims to be the first land vehicle to break the 1,000mph barrier. One of the key challenges has been to design the wheels. How do you create the fastest wheels in history, make them stable and reliable at supersonic speeds, and with limited resources?

  After much deliberation, and devising ideas that pushed the boundaries of material technology, Mark Chapman, chief engineer of the Bloodhound project said the team decided to take a step back and change the way they were trying to solve problems. “There’s very little we’ve actually developed that’s new,” he says, “what’s unique is how we apply technologies.”

  They adopted an approach called the design of experiments – a mathematical technique of problem solving through doing lots of little experiments and then looking at the statistics all glued together. “All of a sudden, where we’d been knocking our head against the wall for maybe two, three, four months, we came up with a wheel design that would hold together and was strong enough,” he says.

  英語經(jīng)典美文 8

  He rounded the corner where cornstalks still stood, tattered heroes of the garden patch. Late-afternoon sunlight filtered through a canopy of bare branches, laying down a grid of shadows. Underfoot, the crunch of dry, caramel-colored leaves sounded the music of a Colorado autumn.

  It was the season for "after harvest." Or, what Emma called their "time of plenty." A time to count their many blessings. Long after the last sun-ripened tomato was picked, the last of the autumn raspberries eaten and the garden put to bed for the winter, his wife always insisted on seeking out the later gifts of nature.

  Fred knew the best places to start. Hadn"t he searched and gathered on every square foot of this property for forty-four years now? Planted it? Tended it? If Emma were here, she"d be out here with him.

  But Emma wasn"t here. So he would do alone what they had always rejoiced in doing together.

  At the grape arbor, Fred took out his pocketknife and cut away aged vines, careful to take only the overgrowth. When he had enough, he tucked and plaited, wove and wrapped, shaping the supple lengths to form a wreath.

  At the lip of their hand-dug pond, Fred pawed through the disheveled heads of cattails. Finding two still nappy and whole, he snapped them from their stalks and laced them through one side of the circle.

  At the fence line, Fred clipped a few twigs of juniper berries and harvested two feathery plumes from the towering pampas grass. Thick fingers knew automatically where to put them, how to secure them.

  He paused beneath a flaming mountain ash. Its clumps of jack-o"-lantern orange berries added a festive touch. Satisfied, he studied the wreath, inspecting it for soundness. For balance. For beauty.

  The drive to the Alzheimer"s unit was short and pleasant. Humming under his breath, Fred nodded a greeting at the nurses" station and walked into the day room.

  Emma stared unseeingly out the bank of windows while her veined hand plucked rhythmically at her blouse. Fred laid his offering on a round table and leaned to kiss her.

  "Look what I made today, sweetheart. It"s "after harvest," and the property is brimming with all your favorite things." Fred pointed to the circle. Emma"s bleached blue eyes focused on the wreath.

  "Just see how thick and sound the grapevines are now, Emma. Remember how you insisted we plant those spindly things the very first year we moved to the farm?" Stilling her hand with his own, he guided her fingers around the broad circle.

  "Why, looky here. Pampas grass. And cattails, two of them. One for you and one for me." Her tentative finger traced the velvety lengths.

  "And, oh, sweetie, these beauties are clustered thick on the mountain ash. Nearly had to fight off the grackles to get to them this year!"

  Emma was smiling. Fred squeezed her hand and grinned back. If she couldn"t tromp through the seasons herself, then he would bring those blessings to her. After all, it was a "time of plenty" - plenty of memories.

  And Fred had gathered enough for both of them.

  英語經(jīng)典美文 9

  As food is to the body, so is learning to the mind. Our bodies grow and muscles develop with the intake of adequate nutritious food. Likewise, we should keep learning day by day to maintain our keen mental power and expand our intellectual capacity. Constant learning supplies us with inexhaustible fuel for driving us to sharpen our power of reasoning, analysis, and judgment. Learning incessantly is the surest way to keep pace with the times in the information age, and reliable warrant of success in times of uncertainty.

  Once learning stops, vegetation sets in. It is a common fallacy to regard school as the only workshop for the acquisition of knowledge. On the contrary, learning should be a never-ending process, from the cradle to the grave. With the world changing so fast, to cease learning for just a few days will make a person lag behind. Whats worse, the animal instinct dormant deep in our sub-conscious will come to life.weakening our will to pursue our noble ideas, undermining our determination to sweep away obstacles to our success and strangling our desire for the refinement of our character. Lack of learning will inevitably lead to the stagnation of the mind, or even worse, its fossilization.

  Therefore, to stay mentally young, we have to take learning as a lifelong career.

  英語經(jīng)典美文 10

  As Anna looked out the window of her old beach house on the edge of the emerald sea, she bedpan to remember all the beautiful memories she had there throughout her many years. One memory in particular seemed to come to mind It was about 70 years ago late in the month of.August. Anna was 16 years old and that was her first summer together with Peter. Although she felt that she had been with him forever, it had only been a short month since then had tirst met on that very beach. This particular day was so memorable that Anna found herself thinking about it all the time, since Peter ha、passed away.

  Early that morning at about 5:45, Anna awoke to the sound of a tapping on her window. When she opened the window, to her surprise Peter was standing there with a

  picnic basket and a blanket. Peter told Anna that since it was his last day at the beach this summer that he wanted to spend the entire day with her. from the time of the sunrise to after the sunset on the horizon. After they watched the sunrise early that and ate their romantic picnic breakfast. they一sat on the swing at the nearby park.They talked for hours on end, telling each other how they would keep in touch until they could be together the following summer.

  It was a beautiful day and the aun beamed down on them in the early afternoon as they swam in the waves of the crystal clear water at the beach. Anna could remember them splashing and playing in the water for what has seemed like a million years and not knowing where all the time had gone.

  It was already starting to get dark on the beach. So then, Anna and Peter dried off and found a pretty spot at the top of a hill they had often gone to talk throughout the summer. They set out their blankets and laid in each others arm until all of sudder it began to pour. Most people would have thought that the rain would put a damper on their prfect day, but Anna still remembers the strike of excitement it sent through her, as the drops poured down.The way Peter had taken her by the hand and led her down the side of muddy hill to the beach sent chills up her spine.They began to dance right there on the sand, in th a pouring rain. As they danced. in each other strong embrace.Anna could still remember Peters exact words. He said to her.‘f love you Anna and f want to be with you and only you for the rest of my life’At that very moment. Anna knew that she felt exactly the same and that they would be together for the rest of their lives.

  As the rain bedpan to stop and the clouds cleared from the sky, Peter and Anna sat down to watch the most beautiful sunset that either of them had ever seen. Peter walked Anna home that night and regardless of how hard it was for the both of them to say good-bye; they both knew it had to happen eventually. Throughout that year, Anna still remembers sending and receiving dozens of letters and pictures to keep in touch.

  Thinking back through the 69 wonderful years that they had together, that one day is the one that stands out most in her mind Although she had many more memories that are unforgettable with Peter, she still thinks back to the way he looked that night. The way his wet dark hair fell over his sapphire blue eyes still put butterflies in Annas stomach’!In addition, the way that his strong body made her feel so safe as they danced in the rain, like ht would never let her go.

  Anna spent many days and nights for the past nine months since Peter had passed away reminiscing" about that one special day they had together, she never regretted any of the time they had spent together. She only cherished the way that sun looked as it raised and tell over the horizon. Anna continued to sit by her windowsill and dream of yesterday and she would continue to until the day she could be with her one true love, Peter again.

  英語經(jīng)典美文 11

  There’s a word for this rainy winter day. That word is sullen. It describes the lead-gray sky pressing down upon us. It describes the fire smoldering in the hearth, mysteriously seeming to suck every bit of warmth out of the bleak, dank room.

  But most of all it describes my spirit. I stare longingly out the window at the frost-wilted princess tree, and at the bare brown flower beds. Not so very long ago I was outside in the sunshine, inhaling the fragrance of rosemary and lavender, and picking a nosegay of penstemon and anemone. My mind remembers it, but my heart has forgotten it.

  The rank smell of rotting garbage yanks me rudely into the kitchen. A milk carton, heaped with browning banana peels, onionskins and broccoli ends, reproaches me.

  Last summer, the one I’m struggling to recall, my husband built me my heart’s desire: a compost bin. I delighted in my daily trip down the hill to dump the refuse on the pile.

  But that was then, this is now. Now the wind slashes rain against the windows. I shiver. I don’t want to go out. But one thing is plain (and I may embroider it on a sampler): the compost pile waits for no woman.

  Reluctantly I gear up in a hooded rainproof coat and heavy black boots. Snatching the milk carton, I shut the door behind me, a little harder than necessary.

  The wet slaps my face like the tail of a fish. It steals my breath. I gasp and pull my hood so low over my eyes that I can barely see, and slip and stumble down the driveway. My garbage spills, and I crouch, buffeted by the lashing storm.

  And there, not two feet from me, is a yellow crocus, and behind it, a purple one, each satin tube swelling and preparing to open. Deep, deep within me I feel a similar softening. I glance up to see an iridescent-green hummingbird hunkered down a fir branch, sheltered against the tree’s trunk. He doesn’t seem as surprised to see me as I am to see him.

  I fling my waste on the compost pile. On the way back up the hill, I taste the sweetness of the sharp, sodden wind.

  Tender green daffodil leaves poke through the grass, some even showing yellow buds. The blossom of one azure dwarf iris reflects the summer sky present only in my imagination. A maroon-and-orange salamander stalks across my path—a miniature dinosaur on a mission.

  Back at the front door, I stop with the cold doorknob clutched in my even colder fist. Why go in? I certainly couldn’t get any wetter.

  So I slosh through the yard, leaning against the wind and discovering more joys: a witch hazel sporting pale-yellow pompom-like blossoms, with a brisk citrusy scent. Dark-eyed juncos feasting at the suet cake. The tiniest unfurling of pale green at the tips of the alder trees’ branches. One lone azalea blooming brilliant red against the gray.

  A jay scolds me shrilly from high within the wildly whipping branches of a cedar. “What are you looking at?” he seems to ask. “What’s there to see?”

  This is what I see, I tell him silently. I see winter on the wane, slowly counting down to spring. I see that I will, someday, kneel again in my flower bed with a shawl of sunshine upon my shoulders and the scent of rosemary so sharp I taste it. I see sprouting, crawling, flying life, undeterred by weather.

  But mostly what I see is that there’s glory to be found even in a sullen winter’s day.

  英語經(jīng)典美文 12

  A man may usually be known by the books he reads as well as by the company he keeps; for there is a companionship of books as well as of men; and one should always live in the best company, whether it be of books or of men.

  A good book may be among the best of friends. It is the same today that it always was, and it will never change. It is the most patient and cheerful of companions. It does not turn its back upon us in times of adversity or distress. It always receives us with the same kindness; amusing and instructing us in youth, and comforting and consoling us in age.

  Men often discover their affinity to each other by the mutual love they have for a book just as two persons sometimes discover a friend by the admiration which both entertain for a third. There is an old proverb, ‘Love me, love my dog.” But there is more wisdom in this:” Love me, love my book.” The book is a truer and higher bond of union. Men can think, feel, and sympathize with each other through their favorite author. They live in him together, and he in them.

  A good book is often the best urn of a life enshrining the best that life could think out; for the world of a man’s life is, for the most part, but the world of his thoughts. Thus the best books are treasuries of good words, the golden thoughts, which, remembered and cherished, become our constant companions and comforters.

  Books possess an essence of immortality. They are by far the most lasting products of human effort. Temples and statues decay, but books survive. Time is of no account with great thoughts, which are as fresh today as when they first passed through their author’s minds, ages ago. What was then said and thought still speaks to us as vividly as ever from the printed page. The only effect of time have been to sift out the bad products; for nothing in literature can long survive e but what is really good.

  Books introduce us into the best society; they bring us into the presence of the greatest minds that have ever lived. We hear what they said and did; we see the as if they were really alive; we sympathize with them, enjoy with them, grieve with them; their experience becomes ours, and we feel as if we were in a measure actors with them in the scenes which they describe.

  The great and good do not die, even in this world. Embalmed in books, their spirits walk abroad. The book is a living voice. It is an intellect to which on still listens.

  英語經(jīng)典美文 13

  Ive been acting like an egg striking a rock. What is this egg? Its the campaign against the old-fashioned way of teaching . And what s the rock? It s the old-fashioned way of setting exams. So long as the old type of I.R. examination remains in force, the campaign against the old method of teaching I.R. cant win. Its like an egg striking a rock. Many people agree: Yes, this old-fashioned I.R. (OFIR) is certainly intensive; it calls for most intensive work by the students. But it doesnt teach them how to read. The more intensively the students study, the fewer books they read. And OFIR doesnt teach them language well either. Learning a language means learning to use it. OFIR doesnt do that. It teaches mainly about the language.

  Well, if so many teachers and students agree that OFIR doesnt teach people how to read, why arent they willing to give it up? Because of that rock - the rock of the old examination system. If that rock is not smashed, the egg is smashed. The campaign against OFIR cant be won.

  Many I. R. exams, until now, have actually includec reading material studied during the term. Does that examim how well the students have learnt to read? No. It examine how well they have learnt by heart the reading texts and the explanations the teacher has given them. A student might ge high marks on such .a test without having learnt to read much better than before she took the course. A true test would consist of unseen passages. That would show how well a studew could read and how much she had learnt.

  英語經(jīng)典美文 14

  A person, like a commodity, needs packaging. But going too far is absolutely undesirable. A little exaggeration, however, does no harm when it shows the persons unique qualities to their advantage. To display personal charm in a casual and natural way, it is important for one to have a clear knowledge of oneself. A master packager knows how to integrate art and nature without any traces of embellishment, so that the person so packaged is no commodity but a human being, lively and lovely. A young person, especially a female, radiant with beauty and full of life, has all the favor granted by God. Any attempt to make up would be self-defeating. Youth, however, comes and goes in a moment of doze. Packaging for the middle-aged is primarily to conceal the furrows ploughed by time. If you still enjoy lifes exuberance enough to retain self-confidence and pursue pioneering work, you are unique in your natural qualities, and your charm and grace will remain.

  Elderly people are beautiful if their river of life has been, through plains, mountains and jungles, running its course as it should. You have really lived your life which now arrives at a complacent stage of serenity indifferent to fame or wealth. There is no need to resort to hair-dyeing;the snow-capped mountain is itself a beautiful scene of fairyland. Let your looks change from young to old synchronizing with the natural ageing process so as to keep in harmony with nature, for harmony itself is beauty, while the other way round will only end in unpleasantness. To be in the elders company is like reading a thick book of deluxe edition that fascinates one so much as to be reluctant to part with. As long as one singing, as if in rivalry.

  As I slowly approached the child, I could see by her forehead, which in the sunshine seemed like a globe of pearl, and especially by her complexion, that she uncommonly lovely. Her eyes, which at one moment seemed blue-gray, at another violet, were shaded by long black lashes, curving backward in a most peculiar way, and these matched in hue her eyebrows, and the tresses that were tossed about her tender throat were quivering in the sunlight. All this I did not take in at once; for at first I could see nothing but those quivering, glittering, changeful eyes turned up into my face. Gradually the other features, especially the sensitive full-lipped mouth, grew upon me as I stood silently gazing. Here seemed to me a more perfect beauty than had ever come to me in my loveliest dreams of beauty. Yet it was not her beauty so much as the look she gave me that fascinated me, melted me.

  英語經(jīng)典美文 15

  Both are so much related to each other. And both are so dissimilar! What are the differences between friendship and love? Is platonic friendship possible between persons of opposite sex? Let us try and understand.

  What is friendship? Why do we call a person our friend? When do we call someone a very good friend? If we care for a person, if we are always ready to help that person and if we share most of our thoughts with a person, they are our good friends. We can always count upon our good friends in an emergency. We are always sure that our friend will understand why we acted in a certain way. We need not explain anything to our very good friends. The friendship is so deep and the relationship is so intimate, that most of the things are automatically understood by our friends.

  What about love? In a relationship of deep love, all the sharing that we discussed above are taken for granted. But love transcends all this. During love, we are attached with a particular person, while in friendship, one may have many friends. A loving relationship makes one so much attached to the other, that one gets pained if his/her beloved is hurt! Love also involves a physical element. Friendship does not have that. This is a vital difference. Nature gives us love so that the specie can go forward. Nature does not give us friendship.

  Your heart beats will never increase in anticipation of meeting your friend. You will not lie awake at night thinking about your friend. You will not feel totally lost, if you dont meet your friend for a few days. You will not have dreams in your eyes thinking about your friend. But in love, you will do all this and much more. Indeed, there is no comparison between love and friendship.

  英語經(jīng)典美文 16

  It was New Years night .An aged man was standing at awindow. He raised his mournful eyes towards the deep blue sky,where the stars were floating like white lilies on the surface of aclear calm lake. When he cast them on the earth where fewmore hopeless people than himself now moved towards theircertain goal-the tomb. He had already passed sixty of the stagesleading to it, and he had brought from his journey nothing but errors and remorse. Now his healthwas poor, his mind vacant, his heart sorrowful, and his old age short of comforts.

  The days of his youth appeared like dream before him, and he recalled the serious moment whenhis father placed him at the entrances of the two roads One leading to a peaceful, sunny placecovered with flowers, fruits and resounding with soft, sweet songs; the other leading to a deepdark cave which was endless, where poison flowed instead of water and where devils and poisonsnakes hissed and crawled.

  He looked towards the sky and cried painfully,"0h youth, return! Oh, my father, place me oncemore at the entrance to life and III chose the better way!

  "But both his father and the days of hisyouth had passed away.

  He saw the lights flowing away in the darkness, and these were the days of his wasted life; he saw astar fall from the sky and disappeared, and this was the symbol of himself .His remorse which waslike a sharp arrow struck deeply into his heart. Then he remembered his friends in his childhood,which entered life together with him. But they had made their way to success and were nowhonored and happy on this New Years night.

  The clock in the high church tower struck and the sound made him remember his parents earlylove for him. They had taught him and prayed to God for his good. But he chose the wrong waywith shame and grief he dared no longer to look towards the heaven where his father lived. Hisdarkened eyes were full of tears, and with a despairing effort. He burst out a cry:"Come back, myearly days! Come back! "

  英語經(jīng)典美文 17

  Italians know and love good food. Its at the heart of their culture. They dont like to rush through their meals, either.

  In 1986, something happened in Italy. A McDonalds opened in Rome. Many Italians were surprised and angry. They thought, "This is an attack on Italian culture!" one man, Carl Petrini, decided to fight back. "Fast food is the enemy," he said. He started a group called Slow Food. Today about 80 000 people from over 100 countries belong to the group. It began as a humorous but determined attempt to preserve Italian foods and support small restaurants from the pressures of international fast food companies. It has grown into an international movement to preserve local foods and culinary traditions and to conserve agricultural biodiversity.

  Fast food is reaching more and more parts of the world. But Slow Food is getting its message to more and more people, too.

  英語經(jīng)典美文 18

  I was up the next morning before the October sunrise, and away through the wild and the woodland. The rising of the sun was noble in the cold and warmth of it; peeping down the spread of light, he raised his shoulder heavily over the edge of gray mountain and wavering length of upland. Beneath his gaze the dew-fogs dipped and crept to the hollow places, then stole away in line and column, holding skirts and cling subtly at the sheltering corners where rock hung over grass-land, while the brave lines of the hills came forth, one beyond other gliding.

  The woods arose in folds, like drapery of awakened mountains, stately with a depth of awe, and memory of the tempests. Autumns mellow hand was upon them, as they owned already, touched with gold and red and olive, and their joy towards the sun was less to a bridegroom than a father.

  英語經(jīng)典美文 19

  A very old song tells us that "you are my sunshine".

  It‘s all right to believe that someone brings sunshine into your life. That someone might have enough to spread round. But, if you really have to wait for someone else to be your sunshine, your good feelings, then you might wait for a long time.

  Now is the time to be of good cheer, this very moment. Don’t wait for anyone else to determine your mood. You have completely control of your own disposition. You have the choice. There is no other way.

  Your present moment of good cheer will carry you to the next, and you will be in control of that moment also. You are worth having good. Go for it!

  英語經(jīng)典美文 20

  Whether you are thinking about your personality or your life in general, success means focusing on the here-and-now. While it is important to acknowledge the choices and experiences which resulted in you being where you are today, it is equally important to not allow yourself to become so caught up in thoughts of the past that the present day passes you by.

  Self-motivation is the key to ensuring that you do not continue repeating the same mistakes. You may have had one or more errors in judgment which led you to take the wrong path, or to make mistakes that were not in your best interest. You can acknowledge this without rehashing them over and over again in your mind, and simply be determined to make different, better decisions today.

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