實(shí)用的家庭英語(yǔ)作文4篇
在日常的學(xué)習(xí)、工作、生活中，大家或多或少都會(huì)接觸過(guò)作文吧，作文可分為小學(xué)作文、中學(xué)作文、大學(xué)作文（論文）。那么，怎么去寫(xiě)作文呢？以下是小編整理的家庭英語(yǔ)作文4篇，僅供參考，歡迎大家閱讀。
家庭英語(yǔ)作文 篇1
China debates 'family values'
Most Chinese agree the family is undergoing tremendous change. But views on what that means run the gamut. Some feel society is headed for serious disorder due to a loss of values like sacrifice, family loyalty, and fidelity. Others see a better China emerging after a period of shakeout, with greater choice and maturity.
At one level, the fight is between traditionalists and progressives. Many of the former feel that an avaricious new money culture will corrupt China and send it into uncharted waters. They see women becoming sex objects and couples devaluing each other. They see the years from 1950 to 1980 as a stable period of happiness, when moral values were predominant and families found meaning in serving the state.
"The opening up of the 1980s is only now showing itself in the way wives and husbands are chosen," says Xia Xueluan, a professor at Beijing University. "Now, when a girl meets a boy the first question is, 'Do you have a house? Do you have a car?' This causes great strains in marriages, and on husbands, to produce income. I'm worried."
Progressives feel that few Chinese want to lose recent gains like choice. Both sexes are more liberated, they feel. In the past, marriage was limited by family background. Divorce was not allowed, often not even in abusive, dead-end situations.
"In the past, there was no money and people were forced to rely on others. The choice for a better life was simple: struggle for food and shelter," says Dong Zhiying with the Chinese Academy of Social Sciences. "We all lived together and ate at the same table; we had 'salty or sweet' depending on what was available. Now you can order your own dishes."
Many in China do feel problems with the money culture are underestimated, but don't want a return to state dictates in their private lives. They feel that an obsession with grades, colleges, and jobs has led parents to ignore a traditional emphasis on good behavior, modesty, and politeness. They are troubled by studies showing rising levels of early teen sex and recent cases of teens involved in homicides. They want a form of new moral education that teaches a humane social contract.
家庭英語(yǔ)作文 篇2
Goethe said, "He is the happiest, being king or peasant, who finds peace in his home" It is true. Home is the warmest place in the world. Home is the harbor.No matter where you are, you would like to be back home in the end.
歌德說(shuō)，“他是最幸福的，無(wú)論是國(guó)王還是農(nóng)夫，誰(shuí)是他家的“真正找到和平。家庭是世界上最溫暖的地方。家是港口，不管你在哪里，你都想回家。
Home is the place which we often need to build. In order to create a kind of warm and intimate atmosphere, we must respect and understand each other.As a member of the family, it is not right to demand perfection from each other. The proper way is to cultivate flexibility, patience, and sense of humor. Parents can be more open.minded and trust their children, and the children should understand their parents' pains. If we have spare time after supper, we may often communicate with each other and talk about what happened in the daytime. This type of conversation, called "small talk", is of great importance because it often helps deepen the feelings between parents and children.
家是我們經(jīng)常需要建造的地方。為了營(yíng)造一種溫馨、親切的氛圍，我們必須尊重和理解對(duì)方。作為一個(gè)家庭的成員，這是不正確的，要求彼此完善。正確的方法是培養(yǎng)幽默感、耐心和幽默感。父母可以更打開(kāi)思想和信任自己的孩子，而孩子也要理解父母的辛苦。如果我們?cè)谕盹埡笥锌臻e的時(shí)間，我們可以經(jīng)�；ハ嘟涣鳎�?wù)摪l(fā)生在白天的事情。這種類(lèi)型的談話(huà)，被稱(chēng)為“小對(duì)話(huà)”，是非常重要的，因?yàn)樗?jīng)常有助于加深父母和孩子之間的感情。
If we do so, I believe our home will always be sweet.
如果我們這樣做的`話(huà)，我相信我們的家永遠(yuǎn)是甜蜜的。
家庭英語(yǔ)作文 篇3
in the growing field of happiness research, one thing is overwhelmingly clear. people who are socially engaged are more likely to be happy—and less likely to be depressed—than those who aren't.
in fact, time magazine poll found that the four most significant sources of happiness—children (77 percent), friendships (76 percent), contributing to the lives of others (75 percent), and spouse/partner (73 percent)—all involved spending meaningful time with other people.
the problem: “we're so caught up with extraordinary work burdens, we don't have time to enjoy the people we love or contribute to the lives of others,” says post.
that time crunch is quite real, says john de graaf, president of the public policy organization take back your time. “compared to 30 years ago, the average family now spends an extra 500 hours per year working outside the home.”
we're also spending more time getting to work and back.
“traffic is getting worse and we're not investing in mass transit,” says de graaf. “most of the data i've seen shows that we've doubled our average commute times in the past generation.”
obviously, it depends on where you live—and where you work. those most impacted: affluent families who chose even larger homes over living closer to work, and younger families who are priced out of homes of any size closer to centers of employment.
家庭英語(yǔ)作文 篇4
家庭與兩代關(guān)系：
As can be seen from the picture, the department in a store which sells nutritive products for children is surrounded by crowds of parents, making the salespeople extremely busy. In contrast, the neighboring department that sells similar products for the elderly seems rather deserted by customers. Its saleswoman feels so bored that she can not resist falling asleep.
The picture mirrors a common social phenomenon from a unique angle — people tend to care more for the next generation than the previous one. On the one hand, young couples dote on children, most of whom are the “only children”. Parents endeavor to prepare their kids for a bright future by raising them healthily. On the other hand, young couples fail to spend time with their old parents, and some of them are even too mean to provide the old with at least a decent living environment.
I think such a trend is quite abnormal and distressing. Filial duty used to be the most highly prized virtue among the Chinese for over two thousand years. Busy as people are, the duty should not be easily shirked. Supplying our old parents with material and emotional supports is not only a repayment to them, but can also set a good example to educate the youth.
參考譯文：
從圖中我們可以看到，一家商店中的兒童營(yíng)養(yǎng)品專(zhuān)柜前擠滿(mǎn)了父母?jìng)�，以至于售貨員幾乎要忙不過(guò)來(lái)了。而隔壁的老年?duì)I養(yǎng)品專(zhuān)柜看起來(lái)似乎已經(jīng)被顧客們遺忘了。這個(gè)售貨員甚至無(wú)聊得睡著了。
這幅圖從一個(gè)獨(dú)特的視角反映了一個(gè)普遍的社會(huì)現(xiàn)象，即人們對(duì)于下一代的關(guān)心超過(guò)了上一代。一方面，年輕的夫婦們把大部分的注意力都放在他們的獨(dú)生子女身上，讓他們健康地成長(zhǎng)并為他們創(chuàng)造美好的未來(lái)。另一方面，年輕夫婦們沒(méi)能花時(shí)間和他們的老父母?jìng)冊(cè)谝黄�，有一些人甚至吝嗇得不肯給父母提供像樣的居住環(huán)境。
我認(rèn)為這是一個(gè)非常不正常和令人沮喪的現(xiàn)象。子女孝敬老人的義務(wù)一直是中國(guó)兩千多年的歷史中最為推崇的美德。現(xiàn)代人即使非常忙，但也不應(yīng)該把這一義務(wù)拋之腦后。為父母?jìng)兲峁┪镔|(zhì)和精神上的關(guān)愛(ài)和支持不僅是對(duì)他們的回報(bào)，也為教育年輕一代樹(shù)立了榜樣。
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